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Enhancing the Cultural Tourism Experience of Wogada Kingdom

Received: 2 March 2021    Accepted: 8 October 2021    Published: 10 November 2021
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Abstract

Tourism is a catalyst for development if properly managed and as well have policies that stand as a benchmark for a sustainable development. The kingdom of Wogada is richly blessed with numerous attractions, and masquerading is commonly associated with the people which when properly managed can create employment opportunities, generate income, and improve the standard of living of the host community. In view of this assertion this study highlights the attractions of the destination such as Oluborgor Lake, beach, stone carving (monolith), rocks as well as different types of masquerading with emphasis on Etor, to mention but a few, that can be used as attractions if fully developed. Etor dance is a dramatic expression of the people of Ebo Yala in Yala LGA which is conveyed by regal dance movements sometimes accompanied by dialogue and chants. The mere size of this masquerade is daunting and because masquerading is associated with the people of Ebo, it is believed that if well harnessed and planned the community can leverage on its touristic benefits in the tourism value Chain advantage to impact lives and attract tourists alikeA lot of time it is believed that the Etor masquerade that is staged during the funeral of great men act as veritable ferryman to the great beyond. As a unifying factor during performance this didactic theatre is revered and capable of attracting authentic tourists. Tourism in Yala local government has not been given full attention wogada to be precise. Historiography was the method used in obtaining information for this study and oral tradition.

Published in Journal of Investment and Management (Volume 10, Issue 4)
DOI 10.11648/j.jim.20211004.12
Page(s) 62-65
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Etor Masquerade, Wogada, Cultural Tourism, Development

References
[1] Adoga W. (2020) interview history of Etor masquerade and the people of wogada kingdom, Oral tradition.
[2] Echuku, D. O (2018) interview on the origin of Etor masquerade, Oral tradtion.
[3] Cole, H and Aniakor, C. Igbo Arts Community and Cosmos, Los Angeles: UCLA Press.
[4] Clifford Nwanna (2017) Managing Masquerade Festivals for Tourism and Economic Gains: A Study of Mmanwu Festival in Anambra State.
[5] Doris, D. (2005). Symptoms and strangeness in Yoruba antiaesthetics. African Arts, 38 (4), 24–31.
[6] Esu, B. B., & Arrey, V. M. (2009). Tourists’ satisfaction with cultural tourism festival: A case study of Calabar Carnival Festival, Nigeria. International Journal of Business and Management, 4 (3), 116–125.
[7] Francis Mowang Ganyi, Idom T. Inyabri & James O. Okpiliya (2013) Performance Aesthetics and Functionalism: The Legacy of Atam Masquerade of The Bakor People of Ogoja Local Government Area.
[8] Heritage of Japan (2012). Discovering the historical context and culture of the people of Japan. Retrieved from http://heritageofjapan.wordpress.com/pacing-thePaleolithic-path/stone-age-access. Accessed the 20th May 2019, 10: 40.
[9] Egbanabor O. (2021) Interview on the development Etor masquerade and the history of wogada kindom.
[10] Nworgu B. G (1991) Educational research basic Issue and methodology. Department of Education University of Nigeria, Nsukka, Ibadan wisdom publisher limited.
[11] Oheneba Akwasi Akyeampong And Aaron Yankholmes (2016) Profiling Masquerade Festival Attendees In Ghana, Department of Hospitality and Tourism Management, University of Cape Coast, Cape Coast, Ghana.
[12] Rea, W. (1998). Rationalising culture: Youth, elites and masquerade politics. Africa, 68, 98–117.
[13] Rea, W. (2007). On staging performance: The masquerade festival of Ìkó ̣lé Èkìtì. Journal of African Cultural Studies, 19 (1), 95–111.
Cite This Article
  • APA Style

    Ajoma Simon Okwoche, Onah Gabriel Owojoku. (2021). Enhancing the Cultural Tourism Experience of Wogada Kingdom. Journal of Investment and Management, 10(4), 62-65. https://doi.org/10.11648/j.jim.20211004.12

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    ACS Style

    Ajoma Simon Okwoche; Onah Gabriel Owojoku. Enhancing the Cultural Tourism Experience of Wogada Kingdom. J. Invest. Manag. 2021, 10(4), 62-65. doi: 10.11648/j.jim.20211004.12

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    AMA Style

    Ajoma Simon Okwoche, Onah Gabriel Owojoku. Enhancing the Cultural Tourism Experience of Wogada Kingdom. J Invest Manag. 2021;10(4):62-65. doi: 10.11648/j.jim.20211004.12

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  • @article{10.11648/j.jim.20211004.12,
      author = {Ajoma Simon Okwoche and Onah Gabriel Owojoku},
      title = {Enhancing the Cultural Tourism Experience of Wogada Kingdom},
      journal = {Journal of Investment and Management},
      volume = {10},
      number = {4},
      pages = {62-65},
      doi = {10.11648/j.jim.20211004.12},
      url = {https://doi.org/10.11648/j.jim.20211004.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.jim.20211004.12},
      abstract = {Tourism is a catalyst for development if properly managed and as well have policies that stand as a benchmark for a sustainable development. The kingdom of Wogada is richly blessed with numerous attractions, and masquerading is commonly associated with the people which when properly managed can create employment opportunities, generate income, and improve the standard of living of the host community. In view of this assertion this study highlights the attractions of the destination such as Oluborgor Lake, beach, stone carving (monolith), rocks as well as different types of masquerading with emphasis on Etor, to mention but a few, that can be used as attractions if fully developed. Etor dance is a dramatic expression of the people of Ebo Yala in Yala LGA which is conveyed by regal dance movements sometimes accompanied by dialogue and chants. The mere size of this masquerade is daunting and because masquerading is associated with the people of Ebo, it is believed that if well harnessed and planned the community can leverage on its touristic benefits in the tourism value Chain advantage to impact lives and attract tourists alikeA lot of time it is believed that the Etor masquerade that is staged during the funeral of great men act as veritable ferryman to the great beyond. As a unifying factor during performance this didactic theatre is revered and capable of attracting authentic tourists. Tourism in Yala local government has not been given full attention wogada to be precise. Historiography was the method used in obtaining information for this study and oral tradition.},
     year = {2021}
    }
    

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    AB  - Tourism is a catalyst for development if properly managed and as well have policies that stand as a benchmark for a sustainable development. The kingdom of Wogada is richly blessed with numerous attractions, and masquerading is commonly associated with the people which when properly managed can create employment opportunities, generate income, and improve the standard of living of the host community. In view of this assertion this study highlights the attractions of the destination such as Oluborgor Lake, beach, stone carving (monolith), rocks as well as different types of masquerading with emphasis on Etor, to mention but a few, that can be used as attractions if fully developed. Etor dance is a dramatic expression of the people of Ebo Yala in Yala LGA which is conveyed by regal dance movements sometimes accompanied by dialogue and chants. The mere size of this masquerade is daunting and because masquerading is associated with the people of Ebo, it is believed that if well harnessed and planned the community can leverage on its touristic benefits in the tourism value Chain advantage to impact lives and attract tourists alikeA lot of time it is believed that the Etor masquerade that is staged during the funeral of great men act as veritable ferryman to the great beyond. As a unifying factor during performance this didactic theatre is revered and capable of attracting authentic tourists. Tourism in Yala local government has not been given full attention wogada to be precise. Historiography was the method used in obtaining information for this study and oral tradition.
    VL  - 10
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Author Information
  • Department of Archaeology and Tourism, Faculty of Art, University of Nigeria, Enugu, Nigeria

  • Carnivalcommision, Calabar, Nigeria

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